Nationalism and the Hebrew Bible link rid="fn13"
In: Nations and nationalism: journal of the Association for the Study of Ethnicity and Nationalism, Band 11, Heft 2, S. 223-242
ISSN: 1354-5078
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In: Nations and nationalism: journal of the Association for the Study of Ethnicity and Nationalism, Band 11, Heft 2, S. 223-242
ISSN: 1354-5078
In: God's Word Omitted, S. 11-92
In: Nations and nationalism: journal of the Association for the Study of Ethnicity and Nationalism, Band 11, Heft 2, S. 223-242
ISSN: 1469-8129
In: Shofar: a quarterly interdisciplinary journal of Jewish studies ; official journal of the Midwest and Western Jewish Studies Associations, Band 13, Heft 2, S. 129-131
ISSN: 1534-5165
The only large-scale critical introduction to Western Marxism for biblical criticism. Roland Boer introduces the core concepts of major figures in the tradition, specifically Althusser, Gramsci, Deleuze and Guattari, Eagleton, Lefebvre, Lukacs, Adorno, Bloch, Negri, Jameson, and Jameson. Throughout, Boer shows how Marxist criticism is relevant to biblical criticism, in terms of approaches to the Bible and in the use of those approaches in the interpretation of specific texts.--Provided by publisher
The covenants -- The legal codes -- Conquest and holy war -- The rule of kings -- Prophets and their audience -- Prophecy and international politics -- Exile -- The priestly kingdom -- The politics of wisdom -- Messianism -- Where were the elders? -- Politics in the shadow
In: The review of politics, Band 75, Heft 2, S. 306-308
ISSN: 0034-6705
In: Foreign affairs, Band 91, Heft 6, S. 124-128
ISSN: 0015-7120
In: Shofar: a quarterly interdisciplinary journal of Jewish studies ; official journal of the Midwest and Western Jewish Studies Associations, Band 28, Heft 3, S. 14-32
ISSN: 1534-5165
This article undertakes to isolate those stories about Jesus that Paul described as "stumbling blocks to the Jews" of his day from other Jesus stories that circulated in the early churches. It then attempts to discern which implicit claims in such stories would not have been objectionable to most Jews and to explain why. It achieves these objectives through a consideration of predications about God in some of the earliest sections of Jewish liturgy that, though expressed in psalmodic idioms, are drawn ultimately from Biblical narratives. Finally, it suggests why the overwhelming majority of first-century Jews hearing such stories would not have felt compelled to become Christians.
In: Public Administration and Public Policy; Handbook of Organization Theory and Management
In: Postmedieval: a journal of medieval cultural studies, Band 13, Heft 3-4, S. 419-434
ISSN: 2040-5979
In: Political theory: an international journal of political philosophy, Band 41, Heft 5, S. 769-772
ISSN: 0090-5917
In: The European legacy: the official journal of the International Society for the Study of European Ideas (ISSEI), Band 24, Heft 2, S. 249-251
ISSN: 1470-1316